A nice example and a warning that one should not expect much from borrowing innovations of an alien civilisation:
‘According to Brantome, Süleyman specifically recruited experienced infantry captains from the French Army in North Italy, probably in the 1530s (when sultan and French king were happily allied against Habsburg Spain). Was Süleyman just looking for a few more brave renegades – or was he seeking to reform the janissary corps on the model of the new infantry tactics of the West? In light of this latter possibility, it is fascinating to note that despite the presence of tens of thousands of experienced European veterans in all the major Mediterranean Muslim armies – in the army of the sharif of Morocco as well as that of the Turk – there is no evidence that any of the new tactics of the West ever entered an army of the East. Weapons technology spread, but not tactical technique. Assuming innovation was desired, the only conclusion possible is that the cultural barriers were simply too high for transmission to take place. This conclusion is reinforced by the record of later European experts hired to reform the Ottoman Army in the eighteenth and nineteenth centuries, who found it almost impossible to enforce changes that went against the cultural grain.
Like many a Christian prince, Süleyman was personally fascinated by pistols, as were other well-placed Ottomans. According to a Habsburg ambassador, at mid sixteenth century a Turkish prince attempted to rearm his personal retinue with firearms, but horsemen refused to have anything to do with the weapons and so the attempted innovation, fascinatingly similar to contemporary cavalry experiments in western Europe, was a failure. Aristocratic distaste for firearms was also present in the West, but there it was a minority and reactionary sentiment. This was not so in Ottoman lands, where janissary slave soldiers adopted the new weapons, but the landed nobility remained aloof’. (Arnold, Thomas F. Renaissance at War. London: Cassell & Co, 2001. Pp. 119-121)
ʻEveryone fought, from the Duke of Alba, a Spanish grandee, to Pizarro, a swineherd. They all fought: noblemen and labourers, shepherds and burghers, scholars and magnates, clergymen and rogues, clerks and knights. Every region of Spain sent its sons to fight. Garcilaso, Ercilla, Cetina, Alcázar, Cervantes, Lope de Vega, Calderón fought. An entire people fought, without differences of class, loyalty, duty, profession or wealth.
‘They fought over the Andes and in the Alpine foothills, on the plains of the Po and on the Mexican plateau; beside the Tiber against the Pope, and beside the Mapocho against Arauco; on the banks of the River Plate and the Danube, the Elbe and the Tagus, the Orinoco and the Escalda; at Pavia and Cuzco, in the Alpujarras and in the Amazon jungles, in Tunisia and in Amberes, in the Gulf of Lepanto and off the English coast, at Navarino and Terceira, in La Goleta and La Habana, in Algeria and in the Philippines, in Lombardy and in Naples; at all four points of the compass in France, from Provence to Brittany, from the banks of the Bidassoa to the banks of the Marne and from Rousillon to Normandy; in the Netherlands, in Portugal, in Africa and in Ireland…’
(Claudio Sánchez Albornoz, ‘España, un enigma histórico’).
Written like a magic spell. But true to the last word.
A moving and accurate description of the Spanish Army of Flanders by Fernando Gonzalez de Leon (from ‘The Road to Rocroi: Class, Culture and Command in the Spanish Army of Flanders, 1567-1659’ 2009):
‘As a royal courtier and chronicler put it, the Army of Flanders was “one of the greatest treasures that any monarchy or empire has ever had in the ancient and modern ages.”. . . The budget of the Army of Flanders amounted to over one half of total Crown expenditures. . . As Geoffrey Parker points out, this was more money than many European kings could spend. . . No other contemporary army had such a deep and well articulated structure of command, nowhere else but in the tercios were each rank’s responsibilities so clearly and permanently defined, no other army counted on such a large group of salaried leading officers serving with permanent patents and no other force had such a comprehensive and professional staff of civil servants in its financial and judicial services. In sharp contrast with contemporary armies, most military functions in the Spanish armed forces were carried out by professional officers commissioned and paid by the King, not private entrepreneurs or foreign mercenaries’.
Oh how I love his focus on command. Personally, I think that evolution of control and command hap far more impact on warfare than purely technical innovations. Can talk about that for hours, but not sure anyone’s interested. Discussion of musket’s penetrating power tends to draw more attention than details of increasing number of NCO’s.
One of the most important things to remember about early modern wars is that kings could not wage them on their own. They needed contribution of noblemen and wealthy townsmen. But from tonwsmen kings needed only money, nobles were indispensible for both money and personal service. In the dawn of the modern state without bureaucracy and military schools only nobles bred for warfare could provide officers. And we know that armies required more and more officers every decade as complexity of warfare grew along with Military Revolution. The custom was to fight as a family: fathers, sons, brothers, nephews and cousins campaigned together providing unequalled cohesion. Also, nobles brought to war their retinues, clients and mercenaries. Refusal of noblemen to enter the war meant that the war could not be waged with success or could not be started at all, as Christian IV of Denmark found out to his grief, twice.
Value of nobles to warring kings is obvious. But what was in war for them? Here is the best summary of the issue I ever saw, in quotes taken from different places of “War, State, and Society in England and the Netherlands 1477-1559” by Steven Gunn and David Grummitt (2007): Continue reading
‘War is the continuation of politics by other means.’ Although not all conflicts can – or should – be explained in such terms (some arising from emotional and irrational origins), this interpretation is basically sound and judicious; it is particularly apposite to the Middle Ages. Beyond the political objectives, we must also unearth the financial ones: these are rarely buried deeply but are frequently obscured by the noble ideals and moral justifications proclaimed by the warring protagonists. Politics means power means money. It is only rarely dangerous that too much cynicism is harmful to the process of historical interpretation; it is usually the case that the more cynical one is the closer one arrives at the historical truth.
(Blood Cries Afar: The Forgotten Invasion of England 1216 by Sean McGlynn)
I couldn’t agree more.
Hurrah, I have finished the last 50 pages of David Parrott’s The Business of War: Military Enterprise and Military Revolution in Early Modern Europe. This is both the best and the worst book on early modern warfare that I’ve read in last 5 years.
It is the best because it debunks an unprecedented number of myths on mercenary armies, supply, evolution of state and other important issues.
It is the worst because of
huge over-complicated sentences that somtimes span across half a page, and in many places a simple thought is told in ten sentences instead of only one. That’s very uncomfortable after clear and vibrant style of authors like Hale or Mallett. But it’s not author’s fault: it’s editors of Cambridge University Press who did not earn their bread. So I have read it in small chunks of 20-40 pages, which took a long time.
I couldn’t miss this new book on early modern wars. Author’s backlog was respectable enough to make me first-day-buyer (I heartily recommend his April’s Blood book about plot against Medicis). I have already finished it by now and here is a brief note (I do not consider myself competent enough for a detailed review).
The book is interesting and well written. The author had put some real emotions into the text, but kept it moderate, so the book is far from dry but is not too irksome in pushing of moral appraisals. However, I am subjective here, because I share most of author’s thought on state, war and their effect on society.